IslamaBAD - Queer as Allah

Below is a snippet from a book called The Sword of the Prophet: A Politically-Incorrect Guide to Islam by Serge Trifkovic. I know it's long, but it is SO worth the time…you have no idea.

In Moslem nations, the suppression of liaison between men and women outside prearranged wedlock has produced frustrated sexual tension that has sought and found release in homosexual intercourse through the centuries. Those denied access to licit sexuality have sought and obtained outlets that have produced chronic contradiction between normative morality and social realities. Male and female prostitution and same-sex practices — including abuse of young boys by their older male relatives — have been rampant in Islamic societies from the medieval to the modern period. It should be emphasized that those societies stress a distinction between the sexual act itself, which was deemed acceptable, and emotional attachment, which was unpardonable:
“Sexual relations in Middle Eastern societies have historically articulated social hierarchies, that is, dominant and subordinate social positions: adult men on top; women, boys and slaves below.”
A Moslem who is the active partner in sexual relations with other men is not considered a “homosexual” (the word has no pre-modern Arabic equivalent); quite the contrary, his sexual domination of another man may even confer a status of hyper-masculinity. He may use other men as substitutes for women, and at the same time have great contempt for them. This depraved view of sex, common in mainstream Moslem societies, is commonly found in the West only in prisons. In all cases it is the presence of love, affection, or equality among sexual partners that is intolerable. Equality in sexual relations is unimaginable in Islam, whether heterosexual or homosexual. Sex in Islamic societies has never been about mutuality between partners, but about the adult male’s achievement of pleasure through domination.
Historically, this state of affairs was not concealed from Western observers who were fascinated, shocked, and often attracted by the outward appearances of rampant, barely concealed pederasty. By 1800, a European traveler to Egypt wrote:
“The inconceivable inclination which has dishonored the Greeks and Persians of antiquity constitutes the delight, or, more properly speaking the infamy of the Egyptians ... the contagion has seized the poor as well as the rich.”
The “contagion” in question was spelled out more bluntly by an earlier writer, Thomas Sherley, describing the Turks:
“For their Sodommerye they use it soe publiquely and impudentlye as an honest Christian woulde shame to companye his wyffe as they do with their buggeringe boys.”
A 17th century French visitor to the Middle East went so far as to claim that Moslems were bisexual by nature, and many male authors gave descriptions of “licentiousness” (lesbianism) among women in harems and bath houses. Homosexuality became known to the English as the “Persian” or “Turkish” vice.
This peculiar aspect of the Middle East has never entirely disappeared. The sight of men, even soldiers in uniform, strolling along a street hand in hand, strikes first-time visitors as extraordinary even today. The Moslem world enjoyed a reputation as a haven for sex with boys and men well into the twentieth century. The proclivities of many Western authors like Gustave Flaubert, Oscar Wilde, or Andre Gide, reflected the pederast and homosexual attractions of the Islamic world; the fascination continues in the “gay culture” of our own time:
But the bottom line - and it’s coming from a devout bottom - is that there’s still something extremely sensual and potent about the image of the Islamic male. You only have to compare the stiff, asexual frigidity of Bush and his bookmarmish wife with the moist-eyed, sensitive and soft-spoken quality of the bearded Bin Laden, feminine yet virile, with his multiple wives and vast progeny, to grasp the difference.
The author of this passage, a self-confessed promiscuous homosexual, has intuited something important, and dangerous. Excessively doting, downtrodden mothers fixated on their offspring, and aloof, mostly distant and domineering fathers, create preconditions for what is known in clinical psychology as the “lost object homosexuality,” as opposed to the pre-Oedipal polyformous homosexuality, which is “love for men.” The cry for the missing father, that emanates across the Moslem world into the endless void from a hundred thousand minarets five times each day, can never be answered. The hatred that motivates Bin Laden and his “feminine yet virile” followers is not the normal aggressiveness of the child for the father at the Oedipal stage, which can be mediated and managed, but hard-core psychotic homosexuality of the son abandoned by his father, a near-incurable condition that can lead to homicidal, delusional paranoia.
This condition is well known to the practitioners of clinical psychology and psychoanalysis in Great Britain, where thousands of sons of upper and upper-middle-class families end up in neo-Islamic establishments known as Public Schools. It is not too far-fetched to conclude that British Islamophilia under Disraeli and after was not merely due to the usual game of balancing the powers:
“I sometimes wonder if there is not some horrifying attraction, especially for English boys brought up in a public school, to the brutal manliness that regards sodomitic rape as an expression of virility. In any event, a series of Anglo-Saxon males who have gone in search of their manhood found it in Islamic culture: Sir Richard Burton, T.E. Lawrence, and Pasha Club are at the head of a large pack, whose rear is brought up by the academic camp-followers and foundation executives who find, in their defense of Islam, the excuse for their hatred of Jews.”
Men and women have been created different, and the recognition of those differences is essential in any society that does not want to follow the path of post-modern depravity. The denial of that difference is essential in the Faustian experiment to which the West is subjecting itself, and those who do not wish to partake in the proceedings may find Islam’s frank admission of difference between sexes alluring; but that is the lure of dementia as the cure for cancer. Islam has found the opposite extreme of the modern West’s bed-hopping unisex feminism, and has found it equally a source of opposite, though equally poisonous, pathologies. The traditional Western view, a balance between sexual equality and sexual difference, between freedom and restraint, is the best answer. Islam’s problem of homosexuality, a reflection of the deeper psychosis endemic to the Islamic world view, illustrates a problem that cannot be solved short of Islam’s thorough and comprehensive reform and revision.

So, Michael Jackson gets caught in a woman's restroom in Dubai this week adjusting his make-up. A blogger by the name of Patrick Joubert Conlon points out on his site that Bahrain is a great place to go if you want to have sex with hot, young twinks without getting into trouble. Michael Jackson now resides in Bahrain. Bahrain also has laws against extradition. And that seals it for me. I have often wondered about MJ's bedroom activities and whether it was all a bunch of bs from the parents of these kids wanting some of his riches. But now the answer is very clear in my mind.
Damn, am I the only person who had no idea that pederasty was so acceptable in Islamic culture? That's the last place in the world I'd have thought man-boy love was acceptable. On the contrary, I have often admired the Arab's freedom among men to show affection to one another without the stigma of gayness. Little did I know how far that affection goes. Funny thing – Howard Stern has said multiple times that if we sent strippers and porn to Muslim countries, they wouldn't be so pissed off all the time. Holy crap, that sonofabitch may be on to something.